Posts Tagged With: Jesus

Can we Agree on This? Christian Worldview pt. 3

A reader asked me to define “Christian Worldview” before I go on any further in this series. Although I was doing so implicitly, it gave me the opportunity to answer him from the best of my understanding. I believe the definition below is a clear foundation from which Christians should be building their family lives, church lives, social lives, and ministries. I do hope all believers in Christ Jesus could agree to it. Here it is:

The Christian worldview is that there is one true God, eternal, uncreated, existing in three Persons, co-eternal, each one being God in all His attributes.

He is the Creator of all things, and He has created humankind for His own glory and purpose – chiefly so that we might know Him, honor Him for who He is, and enjoy His good gifts forever.

There is evil in the world because humankind chose to reach for autonomy from Him, to be “as gods.” We tried to become our own judge, our own standard of good and evil. This has resulted in the evil and chaos in the world – all sin and brokenness a result of this disconnection from our true relationship with God.

Although God is within His right as the Sovereign Judge to allow humanity to fully perish in sin, He yet intervened to save a vast multitude. He has done this through choosing a people, the descendants of Abraham, with whom He made an unconditional covenant of grace. Through the history of Abraham’s descendants, God has been slowly revealing His greatest moment of glory – the birth, life, death, burial, resurrection, ascension, and intercession of His Son Jesus Christ, who though eternally God chose to empty Himself to become a man, born of a virgin, and at the end of His life, the penal substitution before God for all who would ever trust Him and thus receive His forgiveness and salvation.

We need a Christian worldview because most people do not believe this is the real history of God’s interaction with the cosmos (world). When people believe other things, and do not repent of their own religions and sins, they cannot be reconciled to God in Jesus Christ. They must hear His gospel and be baptized into Him – and He receives all who come to Him, never casting even one person out.

The Apostle Paul tells us that “though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ…” (2 Cor. 10:3-5 ESV).

That is the battle cry for us to wage a war of truth against Satan’s world of lies. We are to use God’s Word to cut down arguments that are exalted against the knowledge of God so that the people in bondage to lies can be set free in the love of Jesus Christ.

Jesus will return to judge the living and the dead – there will be a resurrection of all people, some to hell, some to the presence of God in a renewed heaven and earth. Those who have turned to Christ Jesus will be received into the presence of God as if they were Jesus Himself, having received His own righteous standing before God as He Himself received our sin and condemnation on the cross.

In the end of all things, Jesus will reconcile all things to Himself in that nothing in the universe will be independent of His rule and reign, and all things will acknowledge that perfectly.

And, I should add this as well – that in Jesus Christ are hidden all the treasures of wisdom and knowledge (Col. 2:3). No human being knows anything apart from Christ having given them life, logic, reasoning, and the spirit of inquiry. This is the common basis for all human beings: we are created by the Son of God, and for the Son of God. Any structures of philosophy and religion which do not place Him at the blazing center of thought are faulty structures.

Right?

The fear of Yahweh is the beginning of knowledge (Prov. 1:7). We can know nothing apart from Him. We cannot justify one iota of our knowledge without beginning with Him. This is the Christian worldview.

Thanks for reading,

-Justin

Categories: Foundations of ItC blog, Jesus the Pinnacle of History, The Message of the Bible, Understanding the Culture | Tags: , , , , , , , , | 1 Comment

Living in a (Western) Corpse

Although Theonomists are generally derided for their minority viewpoint on biblical law, their cultural analysis often provides clarity where other Protestants tend to live in murky gray areas.

fire

In his 1991 critique of the faculty of Westminster Seminary, Gary North gave a scathing rebuke of the Enlightenment.

In his view, everything blessed and glorious about the Calvinistic Reformation was forfeited by the 17th-18th centuries:

From 1660 to 1789, the humanists took the fundamental doctrines of Calvinism and secularized them. They stripped
these ideas of all biblical theological content and produced a
new man-centered worldview, which became dominant in the
West.

First, they took the doctrine of the sovereignty of God
and made it the sovereignty of nature and nature’s finest product,
autonomous man. The twin idols of nature and history
again became the idols of man, as they have been throughout
pagan history.

Second, the Calvinist doctrine of the priesthood
of all believers became the foundation of modern democratic
theory, beginning with the Levellers in the Cromwell period.
Calvinism’s concept of the right of the laity to vote in church
elections became the model for politics.

Third, the Calvinist view of God’s law and man’s God-given ability to recognize it and apply it to this world became the foundation of modern
science and technology.

Fourth, Calvinism’s doctrine of God’s sanctions in history – blessings and cursings – became, in the writings of the anti-Calvinist Scottish common sense rationalists, the concept of the impersonal market forces of supply
and demand.

Fifth, Puritanism’s unique concept of the triumph of the kingdom of God in history became the foundation of the Enlightenment idea of mankind’s inevitable progress. [1]

Rotten Fruit

Although I am not a scholar of the Enlightenment, I know enough of what came about throughout that period to know how we got to where we are today. Man is always attempting to set himself above the throne of God. The present visible breakdown of Western civilization is the inevitable result of our tower-building autonomy; our idolatry of technology over humanity, our idolatry of progress over preservation, our idolatry of markets over justice. We are reaping what was sown centuries ago, decades ago, and yesterday.

Humanity may not replace the law of God with itself without deadly consequences – and yet the only institution equipped to deal with brazen idolatry is the Church of Jesus Christ.

Ed Young Jr

And what is she now experiencing in the West? The rotten fruits of compromise with the world. In the hour of clear need for an unequivocal call to repentance and grace in Jesus Christ, the churches are busy preaching about… well, themselves.

Perhaps Calvin’s Christendom was also a misapplication of (Old Testament) biblical law, but could we have ended up much worse off going down that road? Yes, modern life has its amenities and perks, but even those things are the product of the Christian worldview in motion – the Christian worldview presupposed by every single scientist, doctor, and engineer who puts pen to paper in search of a better world.

But the Church sinks deeper and deeper into irrelevance as the professionals attempt to construct terribly relevant sermons, and the culture turns toward us with sharper teeth and bloodier claws, sickened by pastel church clothes barely covering up our shameful bigotries and hypocrisies.

They are going to subdue the Christian remnant in the West, if it’s the last thing they do. Our only strength is the gospel truth of Jesus Christ the King – and as we capitulate our precious treasure to the politically correct censors of godless media, we are left with impotent, pagan mouthpieces to speak for us (hello Glenn Beck and Ann Coulter).

As Dr. R. Scott Clark put it:

We may well be coming back to a time like that [with persecutions against the church]. The Enlightenment was not so much really an Enlightenment as it was a repudiation of Christian theism and an elevation of rebellion against God. It took time for the effect of that rebellion to sink it and work out its principle but it has happened. We’re there. We don’t live in Israel. We live in Babylon.

And Babylon was a time for God to cleanse the ranks of His people from idolatry.

Are you trusting more in your money and status than in the Lord of glory? I know I struggle with that – and may God have mercy as the pagan culture overthrows the last remnants of the Protestant heritage in the West, completing the revolution of the counterfeit Enlightenment.

Must it be inevitable?

Thanks for reading,

-Adam

[1] Gary North, Westminster’s Confession: The Abandonment of Van Til’s Legacy (Tyler, TX: Institute for Christian Economics, 1991), x-xi.

Categories: Humankind in Distress, Interpreting Christian Hypocrisy, Understanding the Culture | Tags: , , , , | 2 Comments

Either Rome or Reformation – Not Both (Repost)

Originally posted 4/5/12, this was a part of a debate I had with a Roman Catholic. The original question was “Do Roman Catholics Have the Gospel?” Please read and share – I put a lot of work into this post.

The reason I deal a lot with Roman Catholicism is because we interpret the cosmos in much the same way they do – One God who is Trinity, Scripture is His Word, and His Church is the means of communing with Him on earth, etc. Yet it is in the additions to the Gospel of Jesus Christ that they have departed from a true interpretation of spiritual, human reality. They lead many to damnation, tip-toeing inches from eternal life.

And so I write. Enjoy, rejoice:

Thank You, Lord Jesus, for this burden for my Roman Catholic friends

Over the course of my nine year life in Christ, my heart has become heavy for the Catholics. Each day recently I have been pondering these issues, thinking hard about both sides, and trying to pray for wisdom. To most of you dear readers, this is perhaps an intellectual, interesting, or maybe slightly dry discussion which is all probably right up your alley if you’ve read this far.

Yet I hope it is a little more than that to you – it is to me. These Catholic folks with their internet nicknames who have taken the time to talk with me… they are made in the image of God – and they are deceived by an antichrist spirit. I know that sounds harsh to our postmodern ears, but to be true to Jesus Christ I must be direct. Letting Smoke Out (my debate opponent) in particular has referred to me as a Christian who is “outside of the Church.” I appreciate his recognition of the Holy Spirit in me, but with all due respect, the Bible knows nothing of a Christian who is outside of the Church. I believe if we dig at this a little bit, maybe – by God’s wonderful grace – He may use it to unravel a little of the string holding together their bonds in darkness. I know, heavy sounding words… but this is life and death!

Daddy, what’s a Church?

One of the main problems here is that Letting Smoke Out and his Roman Catholic brethren have an unbiblical, twisted definition of “Church.” From LSO found here:

Read Matt 18:17 again.  See how Jesus instructs the apostles to tell the “church”.  Clearly He is not referring to some theoretical entity, but to an established organization – His church. Our Lord gave definitive instruction at this passage and yet you believe He was referring to an “invisible body”.  How can someone tell or listen to an invisible body?  “Tell the church”…”listen even to the church”… now that’s clear.

When I say that the Body of Christ is “invisible,” I mean that no one but God knows exactly all who is the wheat, and who are the tares. Remember how Jesus warned (Matthew 13:24-30, and basically the entire New Testament carries the same warnings) of unbelievers (hypocrites) who come into the fellowship with us, who pretend to be real Christians, but are not? We don’t really know who many of those “fakers” are… because they can look very convincing. That’s why the true Church of Jesus Christ is “invisible.” Those who have received the grace of adoption into the family of God are only known in our full number by God. This leads us to our point, namely that the Church of Jesus Christ is not a building, not an organization, but it is the Body of Christ made up of individuals.

Would any Roman Catholic really say that every single individual who claims to be a Catholic is really, truly “in the Church”?

Don’t Run Away! It’s Just an Eeeeeensy bit o’ Greek!

So what is the definition of “Church” from the Bible? The Greek word ἐκκλησία (ecclesia), from Thayer’s Lexicon:

(from ἔκκλητος called out or forth, and this from ἐκκαλέω); properly, a gathering of citizens called out from their homes into some public place; an assembly; so used.

Also, from the  Bible:

ek, “out from and to” and 2564/kaléō, “to call”) – properly, people called out from the world and to God, the outcome being the Church (the mystical body of Christ) – i.e. the universal (total) body of believers whom God calls out from the world and into His eternal kingdom.

[The English word “church” comes from the Greek word kyriakos, “belonging to the Lord” (kyrios). 1577/ekklēsía (“church”) is the root of the terms “ecclesiology” and “ecclesiastical.”] (All emphases mine).

In light of the definition of “church,” and not to mention the word comes from the same Greek word used for “elect,” should we not see the Church as the whole Body of believers, and not an organization or institution in Rome? How could LSO think of me as a sincere Christian who is simply “outside of the Church”? Being a Christian means I have been “called out” of the world and into the assembly of God’s people – it does not mean I am a Roman Catholic, Baptist, Amish farmer, or any other denomination. See the confusion of categories?

OK – so that was a bit sloggy, but I had to do it – and if you are still with me, I think this will be worth it for all involved. The Roman religion defines the Church as the Roman religion, and no other. If someone is not in the Roman religion, Rome does not see him or her as in a state of salvation. What’s that teaching called? Salvation by institution. Just like the Jehovah’s Witnesses who are scared stiff to even think thoughts about stepping into a real church for fear of Jehovah God annihilating them. Look here:

Classical, true Roman Catholicism has preached that there is no salvation outside of the Roman religion. From catholicism.org:

“Outside the Church there is no salvation” (extra ecclesiam nulla salus) is a doctrine of the Catholic Faith that was taught By Jesus Christ to His Apostles, preached by the Fathers, defined by popes and councils and piously believed by the faithful in every age of the Church. Here is how the Popes defined it:

  • “There is but one universal Church of the faithful, outside which no one at all is saved.” (Pope Innocent III, Fourth Lateran Council, 1215.)
  • We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” (Pope Boniface VIII, the Bull Unam Sanctam, 1302.)
  • “The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” (Pope Eugene IV, the Bull Cantate Domino, 1441.)

Let’s be honest. Rome believes that she is the one true Church of Jesus Christ as an institution – not defined by faith in Jesus Christ and repentance of sins, but only defined by belonging to its number – to be saved you have to be in the Roman organization, and then cooperate fiercely with the prescribed ladder of sacramental righteousness to “make it.” And all of this off of an obscure verse about building the church on “this rock” – which may mean Peter, or his confession of faith, or Jesus may be talking about Himself… but even if He meant Peter, this still does not demonstrate a papacy!

Most importantly though, the gospel of Christ is not found in Rome’s teachings. In some ways, it is very close – an almost gospel, yet the Apostles fiercely condemned counterfeit gospels which had merely added little bits and pieces to the gospel of Christ – while Rome has added dozens of things to it. Catholicism is a religion of lies, and it is taking its people to hell by the billions. That’s not funny – and believing Christians need to stop toying around with Rome. We are to stand up and call our Roman Catholic friends to repentance of dead works into a living, secure relationship with Christ based solely on His works and one time atonement.

Here’s the hard, cold truth: I, Justin, and numerous others like me are not Roman Catholics, and yet we are the Body of Christ.  I do not believe and in fact vehemently reject Romanist theology – I am walking in the footsteps of the millions who have gone before me, and in the footsteps of the Reformation Christians who shed their blood to salvage the gospel out from Rome. I have these convictions because of the gospel, because of God’s Word, and because He has chosen me unto an everlasting salvation, accomplished by Christ outside of and before me. I do not merit the grace He gives, otherwise it would no longer be grace but a debt He would owe. God will be no man’s debtor, believe that.

So that is all to say to LSO and my other Roman Catholic readers; you may feel yourself generous and magnanimous for granting to me that I am a Christian, just simply outside of the Church, but your own papal doctrines really don’t allow for such. Either I, as a gospel believing Christian, am wrong and outside of His Body, or you are, or we are both in mythology. It cannot be that our mutually exclusive truth claims are the same gospel or ecclesiology!

Finally, and most importantly, what does God’s Word say?

What does it take to become a part of the Church of Jesus Christ invisible and universal?

Belief in who Jesus is and what He has done, is doing, and will do. A very few of the many Scriptures on this subject:

  • Romans 10:8 But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching, 9[e]that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, [f]resulting in righteousness, and with the mouth he confesses, [g]resulting in salvation. 11 For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE [h]DISAPPOINTED.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”
  • John 6:28 Therefore they said to Him, “What shall we do, so that we may work the works of God?” 29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
  • John 1:12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13 who were [i]born, not of [j]blood nor of the will of the flesh nor of the will of man, but of God.
  • John 5:37 And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38You do not have His word abiding in you, for you do not believe Him whom He sent. 39[i]You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40 and you are unwilling to come to Me so that you may have life. 41 I do not receive glory from men; 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44 How can you believe, when you receive [j]glory from one another and you do not seek the [k]glory that is from the one and only God? 45 Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46 For if you believed Moses, you would believe Me, for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”
  • Ephesians 2:8 For by grace you have been saved through faith; and [h]that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.(All Scripture NASB)

What does becoming a member of the Church/the Body of Christ result in?

Justification, sanctification, and glorification. Good works which justify the reality of faith.

  • Romans 8:28 And we know that [k]God causes all things to work together for good to those who love God, to those who are called according to His purpose. 29For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was [l]raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of [m]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36Just as it is written,“FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG;
    WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED.”37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
  • Galatians 5:6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. (real faith which saves will always produce good works as a fruit).
  • James 2:14 What use is it, my brethren, if someone says he has faith but he has no works? Can [n]that faith save him? (No!)
  • James 2:17 Even so faith, if it has no works, is [p]dead, being by itself. (saving faith is always accompanied by works)
  • James 2:18 But someone [q]may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” 19 You believe that [r]God is one. You do well; the demons also believe, and shudder. 20 But are you willing to recognize, you foolish fellow, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar? 22 You see that faith was working with his works, and [s]as a result of the works, faith was [t]perfected; 23 and the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS,” and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also faith without works is dead. (Context and harmony with the entirety of Scripture!)

 

Thanks for reading an extremely long, but heartfelt post.

-Justin

P.S. I am aware that the Reformation was only 500 years ago and that Roman Catholicism has been in its present form for over 1,600 – but when I say “Reformation” in reference to the true Church, it is a synecdoche for Apostolic, original Christianity.

P.P.S. I know that this in not the world’s greatest apologetic attempt, and that many of you could do better, but in all sincerity it is dedicated to the beautiful lover of my soul, Christ Jesus. May He do with it as He wills.

Categories: Comparative Religions, The Message of the Bible | Tags: , , , , , , , , , , | 3 Comments

Plaid Fedoras and Liberty for All – Come Visit my New Blog

Interpreting the Cosmos is a place for all kinds of posts ranging from Poems about Mars all the way to commentary on false Messiahs. I just kind of let loose here, offering my Christian worldview interpretation of all things in our world and above. It’s been a great project, very fun, and I hope to continue it for many years.

I am a writer by trade, which means sometimes I wear plaid fedoras and eat quinoa while tweeting about it, sometimes I take long walks and think about how every blade of grass was put there for our enjoyment… and so I’m a joyful person.

And that joy springs from Christian theology. In fact, you could say that Christian theology equals human liberty. All the ills of the human race are traceable to a lack of Christian theology, and any good on earth can only be explained through Christian theology (the pouring out of the grace of the God who reveals Himself in the Bible). I had to start a blog where I could exult publicly in Christian theology; where I could promote the honoring and loving of God, where then I could promote human liberty.

I’m asking you to come and visit my second home, the Citizen of New Jerusalem. If you enjoy the content, please subscribe (on the right side of the blog), and make comments to add to the rejoicing we have in Christ Jesus.

newjer_01-1

I’m not a good marketer, and I’m not savvy with the way of the interwebs, so I’m not commanding a big audience through these blogs – but for those of you who read and encourage me to keep writing, thank you. I hope I have been able to bless you in some way.

Here are some sample posts from Citizen of New Jerusalem:

A piece I wrote to help Christians see how silly living in guilt really is.

My Tuesday posts from Athanasius are a gold mine of ancient Christian wisdom.

My Friday posts focus on fulfilled prophesy in the Bible.

Here’s a prayer we can all pray together.

If Interpreting the Cosmos is “everything outside the Bible interpreted by it,” then Citizen of New Jerusalem is “everything inside the Bible interpreted for the cause of human liberty.”

Come and visit me at the Citizen of New Jerusalem, and bless the Lord, He is good!

Thanks for reading,

-Justin

Categories: Personal Stuff, The Arts, The Message of the Bible | Tags: , , , , , , , , | Leave a comment

The Only True Hope for 2013

For all the positive, uplifting news from 2012, there is no denying it was a horrific year for more people than not. It was a year of true darkness and human depravity. There were many heroes, many good guys and gals – many reasons to give thanks… yet the groaning of the human race is growing louder. We are devouring ourselves and our planet, and we are warring with one another ceaselessly.

Many will hope in the rationality of man to bring peace and joy to the world. 250 years of “Enlightenment” has left us no closer to salvation than in the medieval days.

Many will hope in science and technology to send us racing into the galaxy exploring new worlds, eradicating disease, poverty, and economic inequality. 150 years of breathtaking scientific revolution has left us living longer and more comfortably… to give us more creative ways to kill each other and steal each others’ property. We’re tinkering with the genetic codes of our food, for heaven’s sakes, and playing with disaster on every front, all in the name of human autonomy and wisdom. Do I really need to defend that with examples?

Many will hope in themselves, or will have faith in faith, or something warm and fuzzy within us all.

Need I make an example of how far that gets us?

No, the only true hope for 2013 is the answering of this prayer:

‘Our Father who is in heaven,
Hallowed be Your name.

Your kingdom come.
  Your will be done,
  On earth as it is in heaven.

‘Give us this day our daily bread.

‘And forgive us our debts, as we also have forgiven our debtors.

‘And do not lead us into temptation, but deliver us from evil. For Yours is the kingdom and the power and the glory forever. Amen.’

Let us all put our ultimate hope and trust in the only person who ever rose from the dead. Let’s trust His words; namely, that He is going to return to the earth to eliminate sin, to set up His kingdom of righteousness, and to give the earth back to the human race – a restored, perfect, harmonious re-creation. My hope for 2013 is the return of Christ Jesus, the submission of creation to His will, and the perfect adoration of God among all people for eternity. How about that?

Happy New Year, because Jesus lives!

-Justin

Categories: Jesus the Pinnacle of History, The Message of the Bible, Understanding the Culture | Tags: , , , , , , , , , , , | Leave a comment

Everything You Have Ever Done Will be Exposed pt. 4/4

I present to you the final part of Ben Askins‘ superb handling of Romans 2:6. If you missed parts 1, 2, and 3, please do go back and read them. This is worth your time – CNN, Fox, MSNBC, and Infowars are not. Tune in to the everlasting Gospel of Peace. I mean to truly entice you to read this entire sermon. Having been there when he preached it, I know the impact cannot be quite the same for you now, but for heaven’s sake, take the time and think through this stuff. Everything for you, forever, is riding on this truth.

Thanks for reading, and remember to stop by Ben’s blog and subscribe.

—–

Indeed, the only thing we provide in our salvation is the sin which makes it necessary.

Charles Spurgeon says that we receive this justification with “the empty hand of faith.” It’s true in a sense that the hand of faith is an empty hand, in that it brings nothing of value, but I do not think that is a fully accurate description of the biblical testimony on this matter. It’s not as if we haven’t already received much from the hands of God for which we are already responsible. He has given us life and relationships and opportunities and resources and we have wasted them all. These hands we bring to him are not merely empty. We come to him with the broken hands of faith. We’ve broken them abusing ourselves and others and we’ve wasted them seeking our own glory and we are completely responsible but we run to him as children to a father, helpless, broken. “Daddy, I broke it. Daddy, I wasted it. Will you help me?”

At first we think we turn to run to him, but when we become aware of ourselves, of reality, we realize that that we are too broken to do so and it was He who ran to us first. That he comes to us and justifies us, not because of anything we ever did, but in spite of everything we have ever done.

Now, I don’t want to get too sidetracked, but I do want the glorious immensity of this doctrine of God justifying and sanctifying sinners, of declaring sinners righteous in Christ and making sinners righteous by Christ, to be magnified in your heart and mind before you leave here tonight. So think closely for a moment about the idea of creation ex nihilo, creation out of nothing. God created the world out of nothing. If this is not the mystery of all mysteries, it is certainly a strong candidate for that position. He doesn’t create the world out of himself and he doesn’t create it out of pre-existing material, it’s not a soup or pottery. He makes everything out of nothing and everything was good.

And yet, in regenerating, justifying and sanctifying rebel sinners God is, in fact, doing a greater work than making the good creation out of nothing, if that can be imagined.

He is creating good out of evil.

We expect good to come from good and evil to come from evil. But where only evil exists, God brings out good. He does not make evil good or confuse good with evil in the process. This is, in fact, the mystery of all mysteries, the paradox at the center of God’s revelation. The creation of Adam was a declaration of God’s almighty power. But the new creation of humanity in the second Adam, Jesus Christ, through election, redemption, regeneration, justification and sanctification unto glorification is a still greater testimony to God’s incomparable perfections.

Worship him! Love him! Be in awe of the God who not only creates all things good, but when we have broken it he makes all things new! He miraculously brings good out of evil, and he so graciously intertwines the good of those who love him with his own glory, such that the one will never be sacrificed at the expense of the other. In Christ we can know that our own good is as sure to come from the depths of our greatest suffering as we can be that God is working out the purpose for everything, his own glorification. We can be assured that our final good on judgment day is as certain as God glorifying himself; and God is in his very nature glorious. In this way we are guaranteed to become the righteousness of God.

But that’s a whole other sermon unto itself.

So, if it is indeed the case that we are justified by faith apart from works of the law, how can we then be judged according to our works as our text so clearly states?

The first key in understanding the role of works in judgment and justification is that Christ’s death in our behalf removes our guilt, but not our responsibility. We remain perpetually responsible for our actions, even though the shame and penalty for those actions have been absorbed by another.

So, will the sins of believers be made public on the last day? There are theologians and commentators who argue that since the sins of Christians are covered by the blood of Christ, they cannot be a subject of discussion at the judgment. Account to ChristAlthough the Bible teaches that believers have the guilt and penalty of their sins removed and are clothed with Jesus’ perfect righteousness and thus are not in danger of being cast into hell, Scripture does teach very clearly that all Christians will have to give an account on that day. The reasons for this assertion are manifold.

First, one cannot avoid the biblical passages that speak of the judgment as an event that includes both the saved and the unsaved (e.g., Eccl. 12:14; Mt. 13:30, 36-43, 47-50; 25:31-34, 41; Ac. 17:30-31; Rev. 20:12-13).

Second, the evaluation of a believer’s works on the day of judgment is explicitly taught in the epistles and is used by Paul to urge believers to greater diligence in doing good: “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil..” (2 Cor. 5:10) “For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.” (1 Cor. 4:4-5). “Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.” (1 Cor. 3:12-15).

“Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God… So then each of us will give an account of himself to God.” (Rom. 14:10,12). An account cannot be given, however, except by a careful disclosure of one’s entire conduct, and thus the imperfections and failures of the faithful will of necessity also be made public.

Third, passages which warn believers that “God will judge the secrets of men” (Rom. 2:16); that men will give an account on the day of judgment “for every careless word” they speak (Mt. 12:36) cannot (given the context and audience) be restricted to unsaved sinners. Statements made by Jesus and the apostles, which are intended to spur Christians on to greater obedience, lose all their force if they do not apply to believers!

This view of the judgment raises a number of objections. First, if Jesus paid for all our sins why would He bring them up again on that day? Would this not bring shame upon the saints? Is not such shame incompatible with the joy of that day, when sinning will be no more? One must keep in mind that the sins evaluated are forgiven sins. A passage of Scripture that teaches that genuine believers will not experience shame at Christ’s coming is 1 John 2:28. “And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.”

“Believers do not turn in shame from Christ for they know that their sins have been forgiven. They are free from shame. But those who have pretended to be Christians cannot stand in the revealing light of his coming. They cannot hide their shame.” (Simon J. Kistemaker)

They [the sins of believers] are brought up not to shame the believer but to magnify God’s grace and determine a suitable reward. Further, all saints who appear before the Son of God in their glorified bodies will be happy to confess all their sins to Christ. Being perfected in sanctification, Christians on that day will not feel shame but rather will experience the sweetest type of spiritual joy.

They will evaluate their own works not from a standpoint of selfishness, ego or self-glorification, but from the standpoint of having the mind of Christ. Thus, even the most faithful of saints will throw their crowns at the pierced feet of the Savior (Rev. 4:10).

Second, doesn’t the Bible say that the sins of believers are covered (Ps. 32:1), washed away (Ps. 51:2), cast into the depth of the sea (Mic. 7:19), taken from us as far as east is from west (Ps. 103:12), never to be remembered by God (Isa. 43:25)? Indeed, it does say these things. However, these statements must be understood within the full context of Scripture. A reading of the Bible reveals that not only are the sins of believers such as Moses, Abraham, David and Peter remembered by God, but they are recorded in Scripture and published before all for eternity (Isa. 40:8). When the Bible speaks about God removing and forgetting sin it means that the guilt and penalty of our sins have been removed. God no longer holds the sin against the sinner for Christ has paid the price. The passages regarding God forgetting sin must be applied to guilt and punishment for it is impossible for them to mean that an omniscient being forgets our sins.

So, how do we live in light of the knowledge that we are justified by faith but will be judged according to our works? Scripture abounds with admonitions and examples in this regard, but I will choose one which I think is both easily overlooked and remarkably vivid when correctly understood. Ps. 23:4-5a says, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies.”

Picture two armies arrayed for battle, facing each other several hundred yards apart. A scene right out of Braveheart or The Patriot or Glory. The captains of the armies traditionally meet on the battlefield to discuss the possibility of a truce, the rules of engagement, the expectations of the battle. When our Lord declares us justified he prepares a victory feast for us in the presence of the world, the flesh and the devil rather than a negotiation table. The enemy arrives to negotiate the terms of battle and finds that we are already celebrating victory! In justification we are declared victorious and begin to enjoy the spoils of victory before the battle has been waged.

It is completely counterintuitive. “You are victorious! Now go fight the battle! Fight like a champion! Be what you are in Christ!” This is one of the keys to understanding gospel-centered Spirit-empowered faith-driven obedience to God: be what you are in Christ. God has declared you righteous, sinner, now live righteously. You need fear no evil, not your own sins, not the sins of others, nothing. Everything you do is permanent and you are responsible for everything you do, but everything which Christ has done is just as permanent and has been credited to you and your guilt to Him. We are declared justified, though the final judgment has not yet taken place. Court is not yet in session, but a verdict has been rendered and all of the charges have been “dismissed with prejudice.”

We are declared to be what we will become, what God will make us. He will complete the good work he began in you, working in you to will and to do according to his good pleasure. The law is then no longer a curse to us which we cannot obey, but a promise of all that we are and are becoming and will be in Christ. “You will not kill. You will not steal. You will not lie. You will love the Lord your God with all your heart, soul, mind and strength and your neighbor as yourself.” Now go and live in the fearless, risk-taking, self-sacrificing love of your Savior; go live in the freedom of the righteousness of Christ given to you, so that you won’t be ashamed on the day of judgment. Freely you have received, now freely give.

Freely Give

 

Categories: The Message of the Bible | Tags: , , , , , , , , , , | 5 Comments

Everything You Have Ever Done Will be Exposed pt. 3

If you didn’t catch parts 1 and 2 of Ben Askins‘ sermon, please read them and then come back here.

If there was a video recording of all your thoughts from yesterday, and they were going to be posted on the internet, would you ever be able to show your face again? Probably not. This is the sermon for you. The final part will be posted tomorrow…

Remember, everything you have ever done (thought, felt, or pondered), will be exposed. Have a great day!

—–

The second problem is that fulfilling your duty to obey the law does not earn you any rewards, and obeying God’s law is our duty. Luke 17:7-10, “Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” Since there is no merit in performing one’s duty and only guilt is incurred by failing to do so, the scale of good would be empty and the scale of evil would be full. Let’s be perfectly clear that there is no justification in that.

Legalism and Moralism are forms of self-justification which rely on a goodness, a righteousness inside of ourselves where only guilt and sin exist. It is self-delusional to look to the source of a problem in the hope of finding the solution to that problem. “A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.” (Mt. 7:18) Permanent guilt is not removed by obeying the law, unless it is obeyed perfectly. And it has become an almost cliché truism to recognize that “nobody’s perfect.”

In fact, the statement “nobody’s perfect” exemplifies the basis for another, opposite theory of justification commonly held today. I naively used to think that when people said “nobody’s perfect” that this was a kind of tacit acknowledgement of the biblical doctrine of original sin, that everyone is sinful by nature and choice. However, as I began to ask deeper questions and listen more intently to what people were saying I realized I was completely wrong. “Nobody’s perfect” is used to justify nearly any infidelity, even when recognized as wrong, by an appeal to the universal failures of others. In fact, if you confront someone about a specific instance of wrongdoing “nobody’s perfect” is often used very basically as a “you too” deflection (tu quoque), but it is still more complicated than that.

When confronted with our own guilt the tendency is to “squirm” or deflect, to seek to justify ourselves. This self-justification, oddly enough, often comes through an appeal to universal imperfection: “yeah, well, nobody’s perfect.” “Nobody’s perfect” becomes the justification for our own sinfulness, rather than the grace of Christ. “Nobody’s perfect” becomes the practical basis for doing whatever we like as though we are in fact perfect, since our wrongs aren’t any wronger than anyone else’s. “Nobody’s perfect” is not a tacit acceptance of Original Sin, it is a practical way of shifting responsibility so that we no longer consider ourselves guilty when staring in the face of our own guilt. If “nobody’s perfect” then, simply by adjusting our ethical standard to match the level of our ethical failure, then it is as if everybody is perfect, which is sheer relativism.

“Nobody’s perfect” really means “nobody can judge me.” If everyone is guilty, then nobody is guilty; or so the logic goes. It’s not an admission of guilt.

We can place this view of justification into the categories of Antinomianism or Lawlessness and the category of Relativism. It is a form of self-justification which looks outside of us to the common guilt of others as the basis for our justification. It seeks to lower the standard, since if everybody breaks the law, then the law must be wrong. If you want to see a great example of this kind of relativistic, lawless self-justification, watch the documentary “Bigger Stronger Faster.” The premise is a film about the use of performance enhancing drugs in American culture, particularly in sports; but it becomes an interesting exercise in self-justification and rationalization. Well, worth the rental.

As I said, Legalism and Lawlessness are the “two thieves” between which the Gospel is “crucified.” Legalism and Moralism look inside of us for a righteousness that isn’t there while Lawlessness and Relativism look outside of ourselves in order to declare our own comparative righteousness based on the fact of universal guilt.

Nowhere to hide

Nowhere to hide

This is just spiritual alchemy. No amount of special pleading will turn your own guilt or your neighbor’s guilt into righteousness when God judges the secrets of men.

No amount of self-deception will remove your guilt.

Now, keep clear in your mind that there are Christianized forms of Legalism and Moralism, which give lip-service to the idea of being justified by faith in Christ, while still practically looking inside one’s self for the righteousness of doctrinal orthodoxy or church attendance or adherence to extra-biblical standards of goodness as the basis for God’s favor. “Run, John, run. The law commands, but gives me neither feet nor hands. Yet sweeter news the gospel brings. It bids me fly and gives me wing.”
And there are also Christianized forms of Lawlessness and Relativism which give lip-service to the idea of seeking an “alien righteousness” outside of ourselves in Christ, but uses the idea of that righteousness as the basis for continuing to love sin, to worship and serve the creature rather than the Creator. “Free from the law, Oh blessed condition. I can sin as I please and still have remission.” I don’t think it’s too harsh to say that someone who views being rescued from a burning building as a good reason to rush back into the building is stupid. Lawlessness is stupid.

Here’s a quick check for believers: Do you tend to justify yourself? When your co-workers or parents or spouse or friends confront you about a mistake or a failure or a sin, do you look for ways to excuse yourself or do you live a life of repentance, as if your justification for all of your life is entirely outside of yourself in Christ alone? If in even the simple, basic interactions of daily life you seek to justify yourself, what evidence is there in you that would lead anyone to conclude that you have been justified in Christ alone? Live and breathe and laugh and weep and suffer and die as if you can only ever be justified in Christ alone. And when confronted with your failures, don’t justify yourself; repent and be justified in Christ.

So, having demonstrated the errors of justification by legalism or lawlessness we return to the question: can permanent, everlasting guilt be removed? Not easily. In fact, with man this is impossible. However, with God all things are possible.

Proverbs 17:15 says that “He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord.” So how does God justify the wicked (Rom. 4:5) and condemn Christ the righteous (Is. 53:6) without being an abomination to Himself? How does God impute evil to a sinless man, let criminals go free, even graciously rewarding them, and still be just and righteous? How can the cross on which Christ died ever be considered justice, rather than an abomination?

The answer lies in the implications of the following statement: Christ was completely God and completely human, perfectly sinless. Theologians commonly make the distinction between Christ’s active obedience (His life lived in perfect righteousness, fully obeying the commands of God in all things at all times) and His passive obedience (submitting Himself to the shame and agony of death on a cross at the hands of wicked men). It is commonly recognized that in the totality of Christ’s obedience is the foundation of the complete righteousness imputed to sinners.

Christ’s active obedience necessarily entails obeying the two greatest commandments of God: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Mt. 22:37-40)

It is my argument that, given a world full of sinners and the law of love quoted above, the death of a perfectly obedient man given the God-like opportunity to accept the judgment of “his neighbors” would be a case of consequent absolute necessity.

In other words, if the history of the world is full of sinners (and it is) and the penalty for sin is death (and it is) and the two greatest commandments are to love God and people (and they are), then the substitutionary death of Christ must occur if He is to remain truly perfect, sinless (and he is).

If Christ is to remain perfectly good He must choose to become evil; if He is to be completely sinless He must choose to become sin; if He is to remain completely obedient to God He must embody disobedience. If permanent, everlasting guilt is to be removed then it must be the case that “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Cor. 5:21)

You see, in order for Christ to continue to love God with all His heart, soul and mind He must (among other things) live in such a way as to display that God is just, that no sin will go unpunished and no truly good act will go unrewarded. Christ was “put forward as a (sacrifice) by his blood… to show God’s righteousness, because in his divine forbearance he had passed over former sins.” (Rom. 3:25) God had mercifully chosen to largely “overlook” the sins of men from the time of Adam to Christ, being patient and not exacting the punishment deserved from men for their disobedience. This, however, could open the door for questions regarding whether or not God is just (not that He could be charged with being too harsh, mind you, but for being too lax in His judgments). In order for Christ to obey the two greatest commandments, He had to choose to become evil out of love for God (by choosing to accept in Himself the evils committed by all of humanity throughout history), so that God might be just in delivering his wrath upon Christ, who had become the evil of all humanity.

Christ chooses to become evil, to have our sin counted as his own, in an act of loving obedience to the two greatest commandments.

For Christ to choose to become evil, to choose the cross, was the only way for God to be just in punishing a perfectly sinless man, and Christ remains perfectly sinless in choosing to become evil because becoming evil for the purpose of proving God’s justice was done out of love for God and people, obedience to the two greatest commandments. He necessarily chose to become sin in order to remain sinless. The absolute only way for Christ to perfectly obey the two greatest commandments in a sinful world was for Him to become the sinful world and for God to punish Him for it in death. Because of this loving act of obedience, God puts all things in subjection under His feet (1 Cor. 15:27) and He purchases the chosen people for whom He laid down His life, receiving their punishment and displaying the greatest love (Jn. 15:13).

And all of this was done according to God’s eternal plan, in order that His righteousness might be shown, “so that he might be just and the justifier of the one who has faith in Jesus.” (Rom. 3:26)
So how can permanent guilt be removed? How can God be both just and the justifier of sinners? Christ, in order to remain perfectly sinless, becomes sin and receives the just wrath of God for being evil (which was severe physical, emotional and spiritual punishment culminating in death), while the reward of His obedience is graciously given to those for whom he died, and Christ is raised again to life because of His perfect sinlessness. He pays the penalty for sin and overcomes the power of sin, proven by His resurrection. Death could not keep him, since he owed nothing and he could not be held. It’s not wrong for God to impute sin to Christ, for Christ had chosen to become sinful out of love for God and man; and it’s not wrong for God to impute Christ’s righteousness to us, since he will make us the righteousness of God. In this way we are declared righteous in Christ and we begin to progressively be made righteous by Christ.

Our justification and our sanctification are both in the gospel, in union with Christ; not by works of the law and not by adjustments of the law. Justification and sanctification are both inseparably in Christ. Just as he can’t be divided into parts (or merely be our Savior and not our Lord), we cannot have justification without sanctification. “We are justified not without works, yet not through works, since in our sharing in Christ, which justifies us, sanctification is just as much included as righteousness.” (Calvin, Inst. 3.16.1) We are justified by faith alone, but not a faith that is alone. Faith = Justification + Works.

(To be continued…)

Categories: The Message of the Bible | Tags: , , , , , , , , , | 2 Comments

We’re Desperately Needy Beggars, All of Us

A few years ago after he was finished preaching, a young man came up to Paul Washer and proclaimed passionately that he had understood the message that night, and declared “you’re right brother Paul, Jesus is all we need!”

With all gentleness, Washer replied, “No young man, Jesus is all we have.”

Let that sink in. If we have Jesus, He is all we have, and if we do not have Jesus, we have nothing though we have the whole world in our pocket. What do you think of that? Was he right? If he was, we’re desperately needy beggars, all of us. I think he was right.

Thanks for reading,

-Justin

P.S. Do check out the link to Heart Cry Missions on my sidebar. Also, listen to the message that every western Christian needs to hear; both are from brother Washer (whom I would consider my greatest spiritual mentor).

Categories: The Message of the Bible | Tags: , , , | Leave a comment

Is God Sovereign over Everything?

Ask this question in a group and you will soon find out who has the gift of self-control and who does not. Sure to fire up emotions on all sides, we still have to try our best to think clearly and critically about it. My purpose is not to create a full-scale scholarly research paper here, but just to ask and answer the questions as simply as I am able.

I think this will get us to the heart quickly:

Q) Who is God and how do we know about Him?

A) He is who He says He is, and He reveals Himself in the pages of the Bible, alone (as far as written words go). The cosmos also tells us about His nature, power, and wisdom among other things.

Q) Is it possible for God to have created this cosmos, and yet not be sovereign over all things?

A) No. (I failed post-modernism 101).

Q) Has God relinquished His sovereign control over some things for a greater reason?

A) Ephesians 1:11 “We have also received an inheritance in Him, predestined according to the purpose of the One who works out everything in agreement with the decision of His will (HCSB).” So we see that God has retained His sovereign control over all things.

Q) Does this make us human beings robots without real choice? Is evil a reality outside of God?

A) We have real choices to make within the sovereign decrees of God, and evil is truly chosen by human beings – although God has foreseen and chosen to use the evil of free creatures as a part of His plan to bring all glory to Himself. He can do that.

Q) Can we absolutely comprehend the resolution between these seemingly exclusive elements?

A) Only if you are God.

Q) Can we be at peace with a God who allows suffering and evil to bring Himself glory?

A) Do we have a choice? Also, yes, because He is all-good, all-holy, and thankfully, perfect love. He is trustworthy and powerful to rule over evil, override it for His glory and our good, and punish it in accord with His justice.

Q) Isn’t this a bit like what infamous anti-theist Christopher Hitchens alluded to when he compared God’s rule in our world to living in a cosmic North Korea?

A) If you start with humans at the center of your worldview, maybe. If you start with the proper center of all things, namely God, and allow His self-revelation to inform your worldview, then absolutely not. He created us to share in His joy and eternality – our rebellion in sin is cause for just condemnation and punishment.

Q) Is there such a thing as hope?

A) I’m glad you asked. There is not only hope, but assurance of peace with God. All real hope is based on His own gracious initiative to send His divine Son to earth as a man; He lived the perfect life we could not live and paid the sin debt humanity could never pay. The Son of God, Jesus, who created the cosmos and rules it eternally, not only died as a man, but then rose from the dead days later, proving that He had paid the full sin debt of all people who would ever repent of their sin, trust in Him as their only hope, and follow Him as their treasure. There is hope because there is the forgiveness of sin available to any person – to all people everywhere.

Q) Isn’t that just your religion Justin?

A) In the same way that gravity is my law.

Thanks for reading,

-Justin

Categories: The Message of the Bible | Tags: , , , , , , , | Leave a comment

The World’s Most Famous Man Revealed!

Middle East: Almost beyond imagination, archaeologists have found reliable, verified, historically significant documents which were written by the very men who knew the world’s most famous man personally. He lived on earth almost 2,000 years ago, but yet the expansive library of ancient texts which together attest to the direct words of this man show us today that his words are unparalleled in importance among all other words ever written.

His words are unmatched in authority, majesty, and promise. To make things even more mind-blowing, archaeologists have also found even older texts from the centuries before he was ever born, showing hundreds of predictions about his nature, his birth, his life, his death, and even his resurrection from the dead. Statisticians estimate that the odds of one person being able to fulfill all of these predictions is approximately null… impossible, astronomical.1

In other words, the claims and realities surrounding this man’s being are impossible to ignore, refute, or overturn. All signs seem to point to the unavoidable conclusion: God became a Man and lived among us.

There’s only one issue left to tackle: people will do anything to avoid this conclusion. Are you avoiding it?

1  In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it (NASB).

————————————————————

1. Les Krantz, What the Odds Are (HarperPerennial, 1992).

Categories: The Message of the Bible, The Nature of the Bible | Tags: , , , , , | Leave a comment

Blog at WordPress.com.