Posts Tagged With: debate

If I were an Atheist


If I were an atheist, I would try to really believe it and live it. What do I mean? Well, first of all, most atheists would pull out their first debate card right here and retort “Atheism isn’t a thing to believe and live! It’s non-belief – it’s a non-identity!” This is their favorite first chess move, because they really do see themselves as neutral observers on a seemingly ungoverned universe. They believe they are making no positive claims about what is, only what is not, namely, a supernatural realm, gods, or a God.

This push of the pawn into the center of the chessboard seems strong at first glance, but with a little examination, it fails to deliver on its promise. First of all, no human being can escape a life of -beliefs-. We are all believers by nature, inescapably, because no person has all knowledge. If one does not have all knowledge, and if that one is going to make any, any claim about the universe that cannot be objectively known and proven, then that person is swimming in the realm of belief.

No atheist can avoid this life of belief without evidence. My atheist friend on Twitter confirmed this for me here:

Agnostics, not atheists. So what’s the reason to call oneself atheist (or as some do, anti-theists)? My guess is that for some, it’s the feeling of satisfaction, and for others, a lack of self awareness. To be “atheist” by self label is to be a bold unbeliever, to strike at the heart of the vast majority of one’s human family with a shocking “you’re all way off!” (which is a positive claim of belief, mind you)…

Yet this seemingly bold statement of unbelief is nothing more than a belief in a philosophical materialism – that is, a belief that all of reality is a physical phenomenon – and that everything can be explained in terms of purely natural origin and conclusion.

Among the many and fatal logical problems with this belief system is perhaps the most emotionally unsatisfying of them: the atheist is forced into the twin buzz saws of Nihilism and radical subjectivism.

And it was recently in an extended conversation with the same atheist as noted above that I pressed the problem of Nihilism. Here I will post a snatch of our conversation (with his permission) where I was pleading with him to see and embrace the implications of his atheism, hoping that to do so for any person would lead to the abandonment of said atheism. Have a look:

I’m in blue, our atheist in gray.

I remind you that in the cosmic scale of our existence, rape and murder are just things that happen given enough time and chance. Moral value cannot be assigned to these things beyond the subjective sensations of the individual primate, in this case, you.

You’re jumping WAY ahead

Let’s baby step through this.

I know how difficult it is to remain in the abstract, false world of philosophical materialism, but you’re the one who has the lock and key. Yet I keep finding you out here with me, arguing from the bases of true meaningfulness in the moral categories!

It’s like you’re a man arguing against the existence of numerical objectivity but can’t help wanting to discuss mathematics.

I disagree. I don’t see any reason why a moral framework cannot be reasoned out in the absence of a deity.

Just because there is no cosmic prohibition against certain actions does not mean we cannot figure out how the best way to treat others.

What that means, with respect and care for you, is that you cannot reason through your stated beliefs. You’re bound to borrow mine.

I can’t? That’s news to me.

“Best” implies a scale of “good” and “bad” – how do you get these categories from stellar explosions and future thermonuclear winter?

Because human beings have preferences. We can know what can be universally preferred and what cannot.

It doesn’t take an advanced degree to understand if someone steals from you, a negative outcome had accrued to you = bad

What if by some cosmic calculus you cannot fathom, stealing benefits the race? What if the death of certain groups is a feature of evolutionary progression?

What do you mean, “what if?”

Utilitarianism is not in the realm of morality.

It seems that when stars explode, several aeons later carbon-based bipedal protoplasmic organisms sometimes turn off each other’s biological functions in physical conflict. What does it matter to a blind, pitiless, indifferent universe?

It doesn’t matter to the universe. It’s not a sentient being.

I think this view helps make us more focused on morality than less.

And in your worldview, we are little eyeballs of the universe that appear for a fraction of a second, then disappear back into the abyss.

In a way, yes. Like I said yesterday, consciousness is a deep mystery and highly profound.

That we are actually the universe coming to perceive itself. It’s beautiful.

I’m trying with all my might to convince you of the implications of philosophical materialism. If it were me, I could see no problem embracing these things.

Which implications am I missing in your estimation?

Am I supposed to be dragged down into the dark pit of Nihilism?

You should be believing: Morality is *merely* a trait selected blindly by chance evolutionary progress.

Morality is an illusion that we pull over our eyes to stave off the true nature of our existence: unknowable, meaningless, extremely fleeting, and forgotten.

All sensations of meaning, love, and beauty are the desperate paroxysms of agonized, highly self-aware biomechanical robots, like us.

We’re dying. We’re about to disappear from all hope. All memory. We are atomic accidents.

What is a species’ benefit in a world that will be eaten by its own star?

What exactly is your problem with this fact?

I understand the desire to want to live forever. Man…you’re dark.[1]

These are the implications of philosophical materialism. Atheists & antitheists should be brave enough to embrace them, in my opinion.

Life is short. It’s precious. It’s special.

Precisely because of how fleeting it is.[2]

And it’s comforting to believe we’ll live forever, but it’s just not true.

I embrace those things.[3] I’m just not depressed by any of it. I’m energized by it. And I soak in every second of this amazing life.

[1] Note – he calls me dark for explaining the implications of his own worldview! [2] Really, this makes me very sad. He instinctively uses all the categories of a theist, because of course he is one by nature. He knows the value and beauty of life because he is not an animal, but rather a human being made in the image of his personal Creator. [3] The atheist “embraces” hopeless Nihilism in the same breath as he assigns meaning and value to life. The terminus of atheistic thought is pure contradiction.

So there you have an astonishing bit of honesty from our atheist friend. He sees my description of atheistic Nihilism, and “embraces” it (and the bold lettering is all my emphasis). Yet he tries with the other hand to force meaning, value, beauty, and a standard of goodness into the world.

Well sir, you can’t have it both ways.

If I were an atheist, I’d go for it. None of this “let’s make something nice out of a hopeless, meaningless situation.” No, if I were an atheist, I’d really live like there is no meaning, no external moral, no hope, no love. I’d pull off my best Jim Morrison impression (of course with far less success, ha). I’d be eating and drinking and filling myself with pleasures. I’d be the nothing I was born to be.

But you see, most atheists can’t be consistent within their claims. It’s too hard to do while living under the sovereign presence of our personal, unchanging Creator. We all have an awareness of His primacy and judgment. We know Him, and we fear Him.

Anyways, I’ll leave it off there. This is a really mediocre post with a need for wit or some unifying story that pulls you in, but if you got this far, I must’ve done something right.

Love to you all, including my atheist buds. Go easy in the comments, because I’m very reasonable to talk with.

  • Adam


Categories: Comparative Religions, Meaning Woven into Nature | Tags: , , , , | 1 Comment

Either Rome or Reformation – Not Both (Repost)

Originally posted 4/5/12, this was a part of a debate I had with a Roman Catholic. The original question was “Do Roman Catholics Have the Gospel?” Please read and share – I put a lot of work into this post.

The reason I deal a lot with Roman Catholicism is because we interpret the cosmos in much the same way they do – One God who is Trinity, Scripture is His Word, and His Church is the means of communing with Him on earth, etc. Yet it is in the additions to the Gospel of Jesus Christ that they have departed from a true interpretation of spiritual, human reality. They lead many to damnation, tip-toeing inches from eternal life.

And so I write. Enjoy, rejoice:

Thank You, Lord Jesus, for this burden for my Roman Catholic friends

Over the course of my nine year life in Christ, my heart has become heavy for the Catholics. Each day recently I have been pondering these issues, thinking hard about both sides, and trying to pray for wisdom. To most of you dear readers, this is perhaps an intellectual, interesting, or maybe slightly dry discussion which is all probably right up your alley if you’ve read this far.

Yet I hope it is a little more than that to you – it is to me. These Catholic folks with their internet nicknames who have taken the time to talk with me… they are made in the image of God – and they are deceived by an antichrist spirit. I know that sounds harsh to our postmodern ears, but to be true to Jesus Christ I must be direct. Letting Smoke Out (my debate opponent) in particular has referred to me as a Christian who is “outside of the Church.” I appreciate his recognition of the Holy Spirit in me, but with all due respect, the Bible knows nothing of a Christian who is outside of the Church. I believe if we dig at this a little bit, maybe – by God’s wonderful grace – He may use it to unravel a little of the string holding together their bonds in darkness. I know, heavy sounding words… but this is life and death!

Daddy, what’s a Church?

One of the main problems here is that Letting Smoke Out and his Roman Catholic brethren have an unbiblical, twisted definition of “Church.” From LSO found here:

Read Matt 18:17 again.  See how Jesus instructs the apostles to tell the “church”.  Clearly He is not referring to some theoretical entity, but to an established organization – His church. Our Lord gave definitive instruction at this passage and yet you believe He was referring to an “invisible body”.  How can someone tell or listen to an invisible body?  “Tell the church”…”listen even to the church”… now that’s clear.

When I say that the Body of Christ is “invisible,” I mean that no one but God knows exactly all who is the wheat, and who are the tares. Remember how Jesus warned (Matthew 13:24-30, and basically the entire New Testament carries the same warnings) of unbelievers (hypocrites) who come into the fellowship with us, who pretend to be real Christians, but are not? We don’t really know who many of those “fakers” are… because they can look very convincing. That’s why the true Church of Jesus Christ is “invisible.” Those who have received the grace of adoption into the family of God are only known in our full number by God. This leads us to our point, namely that the Church of Jesus Christ is not a building, not an organization, but it is the Body of Christ made up of individuals.

Would any Roman Catholic really say that every single individual who claims to be a Catholic is really, truly “in the Church”?

Don’t Run Away! It’s Just an Eeeeeensy bit o’ Greek!

So what is the definition of “Church” from the Bible? The Greek word ἐκκλησία (ecclesia), from Thayer’s Lexicon:

(from ἔκκλητος called out or forth, and this from ἐκκαλέω); properly, a gathering of citizens called out from their homes into some public place; an assembly; so used.

Also, from the  Bible:

ek, “out from and to” and 2564/kaléō, “to call”) – properly, people called out from the world and to God, the outcome being the Church (the mystical body of Christ) – i.e. the universal (total) body of believers whom God calls out from the world and into His eternal kingdom.

[The English word “church” comes from the Greek word kyriakos, “belonging to the Lord” (kyrios). 1577/ekklēsía (“church”) is the root of the terms “ecclesiology” and “ecclesiastical.”] (All emphases mine).

In light of the definition of “church,” and not to mention the word comes from the same Greek word used for “elect,” should we not see the Church as the whole Body of believers, and not an organization or institution in Rome? How could LSO think of me as a sincere Christian who is simply “outside of the Church”? Being a Christian means I have been “called out” of the world and into the assembly of God’s people – it does not mean I am a Roman Catholic, Baptist, Amish farmer, or any other denomination. See the confusion of categories?

OK – so that was a bit sloggy, but I had to do it – and if you are still with me, I think this will be worth it for all involved. The Roman religion defines the Church as the Roman religion, and no other. If someone is not in the Roman religion, Rome does not see him or her as in a state of salvation. What’s that teaching called? Salvation by institution. Just like the Jehovah’s Witnesses who are scared stiff to even think thoughts about stepping into a real church for fear of Jehovah God annihilating them. Look here:

Classical, true Roman Catholicism has preached that there is no salvation outside of the Roman religion. From

“Outside the Church there is no salvation” (extra ecclesiam nulla salus) is a doctrine of the Catholic Faith that was taught By Jesus Christ to His Apostles, preached by the Fathers, defined by popes and councils and piously believed by the faithful in every age of the Church. Here is how the Popes defined it:

  • “There is but one universal Church of the faithful, outside which no one at all is saved.” (Pope Innocent III, Fourth Lateran Council, 1215.)
  • We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” (Pope Boniface VIII, the Bull Unam Sanctam, 1302.)
  • “The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” (Pope Eugene IV, the Bull Cantate Domino, 1441.)

Let’s be honest. Rome believes that she is the one true Church of Jesus Christ as an institution – not defined by faith in Jesus Christ and repentance of sins, but only defined by belonging to its number – to be saved you have to be in the Roman organization, and then cooperate fiercely with the prescribed ladder of sacramental righteousness to “make it.” And all of this off of an obscure verse about building the church on “this rock” – which may mean Peter, or his confession of faith, or Jesus may be talking about Himself… but even if He meant Peter, this still does not demonstrate a papacy!

Most importantly though, the gospel of Christ is not found in Rome’s teachings. In some ways, it is very close – an almost gospel, yet the Apostles fiercely condemned counterfeit gospels which had merely added little bits and pieces to the gospel of Christ – while Rome has added dozens of things to it. Catholicism is a religion of lies, and it is taking its people to hell by the billions. That’s not funny – and believing Christians need to stop toying around with Rome. We are to stand up and call our Roman Catholic friends to repentance of dead works into a living, secure relationship with Christ based solely on His works and one time atonement.

Here’s the hard, cold truth: I, Justin, and numerous others like me are not Roman Catholics, and yet we are the Body of Christ.  I do not believe and in fact vehemently reject Romanist theology – I am walking in the footsteps of the millions who have gone before me, and in the footsteps of the Reformation Christians who shed their blood to salvage the gospel out from Rome. I have these convictions because of the gospel, because of God’s Word, and because He has chosen me unto an everlasting salvation, accomplished by Christ outside of and before me. I do not merit the grace He gives, otherwise it would no longer be grace but a debt He would owe. God will be no man’s debtor, believe that.

So that is all to say to LSO and my other Roman Catholic readers; you may feel yourself generous and magnanimous for granting to me that I am a Christian, just simply outside of the Church, but your own papal doctrines really don’t allow for such. Either I, as a gospel believing Christian, am wrong and outside of His Body, or you are, or we are both in mythology. It cannot be that our mutually exclusive truth claims are the same gospel or ecclesiology!

Finally, and most importantly, what does God’s Word say?

What does it take to become a part of the Church of Jesus Christ invisible and universal?

Belief in who Jesus is and what He has done, is doing, and will do. A very few of the many Scriptures on this subject:

  • Romans 10:8 But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching, 9[e]that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, [f]resulting in righteousness, and with the mouth he confesses, [g]resulting in salvation. 11 For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE [h]DISAPPOINTED.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.”
  • John 6:28 Therefore they said to Him, “What shall we do, so that we may work the works of God?” 29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
  • John 1:12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13 who were [i]born, not of [j]blood nor of the will of the flesh nor of the will of man, but of God.
  • John 5:37 And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 38You do not have His word abiding in you, for you do not believe Him whom He sent. 39[i]You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 40 and you are unwilling to come to Me so that you may have life. 41 I do not receive glory from men; 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. 44 How can you believe, when you receive [j]glory from one another and you do not seek the [k]glory that is from the one and only God? 45 Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 46 For if you believed Moses, you would believe Me, for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”
  • Ephesians 2:8 For by grace you have been saved through faith; and [h]that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.(All Scripture NASB)

What does becoming a member of the Church/the Body of Christ result in?

Justification, sanctification, and glorification. Good works which justify the reality of faith.

  • Romans 8:28 And we know that [k]God causes all things to work together for good to those who love God, to those who are called according to His purpose. 29For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was [l]raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of [m]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36Just as it is written,“FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG;
    WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED.”37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
  • Galatians 5:6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. (real faith which saves will always produce good works as a fruit).
  • James 2:14 What use is it, my brethren, if someone says he has faith but he has no works? Can [n]that faith save him? (No!)
  • James 2:17 Even so faith, if it has no works, is [p]dead, being by itself. (saving faith is always accompanied by works)
  • James 2:18 But someone [q]may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” 19 You believe that [r]God is one. You do well; the demons also believe, and shudder. 20 But are you willing to recognize, you foolish fellow, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar? 22 You see that faith was working with his works, and [s]as a result of the works, faith was [t]perfected; 23 and the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS,” and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also faith without works is dead. (Context and harmony with the entirety of Scripture!)


Thanks for reading an extremely long, but heartfelt post.


P.S. I am aware that the Reformation was only 500 years ago and that Roman Catholicism has been in its present form for over 1,600 – but when I say “Reformation” in reference to the true Church, it is a synecdoche for Apostolic, original Christianity.

P.P.S. I know that this in not the world’s greatest apologetic attempt, and that many of you could do better, but in all sincerity it is dedicated to the beautiful lover of my soul, Christ Jesus. May He do with it as He wills.

Categories: Comparative Religions, The Message of the Bible | Tags: , , , , , , , , , , | 3 Comments

Salvation by Grace Alone: Reformed View pt. 2

The Joy of Sharing the Gospel – a Thanks to the Readers

In part 1 of this title, I attempted to give a biblical, glorious, joyous overview of man’s condition in sin and God’s role as initiator, Savior, and majestic, merciful, gracious, loving Lord of salvation.  My Roman Catholic opponent Letting Smoke Out diverted the discussion back to issues of where doctrine comes from – which is understandable. He cannot get past the different assumptions we have in starting out in order to then discuss salvation, and so our dialogue has come to a stand-still of sorts.

That, as unfortunate as it is, has not stopped me from being filled with the overflowing desire of joy to share the gospel with him, and with all of you other readers. It has been a fulfillment of a great pent up energy in me to begin this blog – and by the grace of God, to His glory, I have seen around 2,000 visitors since January come and read these posts. What a great privilege and responsibility I have been given! It is my humble hope that the Lord would be pleased to use something written on this website to bring great honor to His Name. This dialogue between the Roman Catholic perspective and my own of the Reformed has been perhaps somewhat amateur, but all the while a privilege and joy. Thank you to everyone who has read, responded, and/or prayed for me in this venture. Please continue to pray for our Roman Catholic friends who have visited and interacted with me here. No, seriously – please stop and pray for them before you continue 🙂

God the Judge – God the Initiator – God the Path – God the Destination – God the Savior

My first post laid out our need for salvation – and how it is initiated by the very One who is our fearful Judge. This is the great mystery of the Christian faith – that God is both our greatest enemy because of our sins, but also our only hope and salvation because He is gracious and merciful. Every false religion or philosophy cannot reconcile these things – and every false religion, Roman Catholicism as chief, reconciles sinful man with God through man’s response, effort, and cooperation.

The stand-alone truth out of all religions is found in the Bible: that God the offended Judge initiates the reconciliation of Himself with His sinful, rebellious creatures… but not only does He initiate and make a way for us to “get right,” He then Himself becomes the path of that salvation in the Man Jesus Christ. LSO (my Roman Catholic opponent) had named our proposed debate “the path to salvation,” which is wonderful since then our focus would be squarely on Christ who said of Himself “I am the way, the truth, and the life”! Wonderful! See, there is not “a path to salvation” except if we are talking about the Person Jesus the Christ, the incarnate Son of God. So far Rome would agree…

We begin to radically depart from one another from here – God the destination and God the Savior. The (inspired, inerrant, infallible) writing of Paul in Ephesians 1 begins to cut through the surface of religion, way past the man-centered doctrines of Romanism, and into the unfathomable depths of God… look:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved.

Did you see that? Read verses 3 – 6 again slooooooowly and with all of your mind engaged with what is being said – go on! Let’s answer a few questions to get us to the point:

1) Who is doing the blessing? Answer: God the Father.

2) Who is getting the blessings? Answer: us.

3) What are the blessings? Answer: every spiritual blessing in the heavenlies.

4) How is He blessing us? Answer: in Christ, having chosen us in Christ before the world began.

5) What is His goal for us in all of this? Answer: that we would be holy and blameless before Him in love!

6) What was God’s motive in all of this unspeakable kindness and power and glory and love? Answer: the good pleasure of His will, to the praise of the glory of His grace.

7) Why was all of this done by God? Answer: For His glory, by His grace, for our good.

8) How did He bring us into Christ while satisfying justice? Answer: stay tuned for my next post on the cross 😉

Listen friends, no religion in history can touch these truths. Roman Catholicism comes so close to these truths, but basically in word only, not in practice. When we begin to inspect the meanings and dogmas underneath their words, Romanism could not be further from the Apostle Paul and the rest of the Word of God. Look further:

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

Who is the worker in all of these things so far? God – and God alone. This defines “grace.”

which He made to abound toward us in all wisdom and prudence, having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself,

His grace for His glory and for our good…

10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him.

This is the interpretation of the cosmos: all things by Christ, for Christ, and ultimately back to Christ.

11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12 that we who first trusted in Christ should be to the praise of His glory.

According to verse 11, who is working our salvation? Us, or God? Whose will is determinative in our salvation? By His grace, for his purposes, because of love, for our good. Yes!!!

13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.(NKJV)

Can a person walk away from salvation once God has applied it to us? Paul? What say you, dear Apostle? “You were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession…” And why has God done all of this? Paul? “To the praise of His glory.”

God is the destination of salvation – He has begun it, worked it out, He is working it out right now, it was His covenant, His initiative, for His fame and glory, because He is good, because He is love, because Christ Jesus is worthy… for the praise of His glorious grace.

But what does Rome say?

From the Roman Catholic catechism section 2010:

“Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life.” (emphases mine)

Sly, slick, almost true. That is always Satan’s best move – the truth with a twist… a little something extra, a little poison in your milk… and billions have been captured by it. It sounds so good – “Since the initiative belongs to God in the order of grace…” Great! Wow! One problem: the Judaizers of Galatia were saying the same thing, and what does Paul say to them?

I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain. 3:1 O foolish Galatians! Who has bewitched you that you should not obey the truth,before whose eyes Jesus Christ was clearly portrayed among you as crucified? This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? (NKJV)

The gospel is a gift of grace, a love gift which is not merited in the start of it, the middle, or the end. It is all of grace, thank You Jesus my Lord!

This gospel is good news for you, dear Catholic friends. Not against you, never! Don’t be ashamed of having to repent of your religion and good works – they will not save you and it is not worth it to trust in them. I love you because of Christ’s grace and mercy – and I call you in the name of Jesus to repent of your religious works and trust Christ for the righteousness He alone has earned, and receive His forgiveness of sins. He is enough, He is enough for your salvation.

Thanks for reading,


P.S. My next and most likely last post on this subject will be focused on the cross of Christ.

P.P.S. I realize many of you would take the time to deconstruct the basket full of logical, historical, biblical fallacies presented by LSO. I would like to do that too, but I do not want to only post and write on Roman Catholicism on this blog… but perhaps I will return to it someday. Feel free to pay him a friendly visit and interact with his ideas.


Previous posts in this series, starting at the first:

Do Roman Catholics have the Gospel of Christ?“- Interpreting the Cosmos

Apologetics” – Letting the Smoke Out

Dialogue with a Roman Catholic – Introductory Remarks” – Interpreting the Cosmos

Bible Only” – Letting the Smoke Out

Roman Catholic Opening Remarks” – Interpreting the Cosmos

A Word on Interpreting Scripture and Church Authority” – Interpreting the Cosmos

What is the Biblical Path to Salvation? Reformed View pt. 1” – Interpreting the Cosmos

On Clarity and Authority” – Letting the Smoke Out

Either Rome or Reformation – Not Both” – Interpreting the Cosmos

Sola Scriptura Stalemate” – Letting the Smoke Out

Categories: Comparative Religions, The Message of the Bible | Tags: , , , , , , , | 1 Comment

What is the Biblical Path to Salvation? Reformed View pt. 1

What is the path to salvation?

I gave a fairly comprehensive overview of it in my post “Why Not World Peace?” In that post, I touched on the central characteristic of a false path of salvation: the burden of attainment is placed on the individual… and I stand by the assertion that the Bible teaches exactly the opposite: salvation is a completely unearned, undeserved, unmerited grace from before time began through to start to middle to finish into eternity. No man-made religion in the world or in history is able to comprehend or mimic this reality.

Now if I am correct in that assessment, AND given that the Bible is God’s perfect revelation of these matters, then the Bible ought to bear that out as a whole. In this dialogue with our Roman Catholic friend Letting Smoke Out, we begin by agreeing we do not want to have a “Scripture shoot-out” where we just list verses and bash each other over the head without deeper reflection.

Assuming the Bible is God’s complete, authoritative, infallible revelation concerning salvation (among other things), the truth about salvation can only be rightly found out in the Bible. My opponent has already shared his views on the authority of the Roman Catholic Church as the sole infallible interpreter of Holy Scripture, and I have shared mine that the Word of God is clear, perspicuous, and understandable to those with the gift of faith. Even with those different starting points, we should be able to search this out a bit.

What is salvation, and why is it needed?

The first humans rebelled against God in treasuring something as more valuable than Him. Sin is any motion of the will, heart, and actions in disobeying God – and indeed the greatest crystallization of sin is to love something more than God. I hope we don’t have to debate this too much – even if you, LSO, would word that differently, may we agree that sin is the condition of the human family since Genesis 3? Each and every person is born with a sin nature – inherited from Adam and Eve.

God, being just and having to act according to His holy nature – true to Himself always, had to judge rebel mankind. His Name is vindicated in His justice – and in justice, He punishes eternally all who have sinned. There is no hope to have Him forget His justice and deny Himself by overlooking sin – and so (although this may sound strange to some of you), our greatest problem is that God is good… and we are not.

God, in order to “save” any individual person from His own judgment and punishment for sins, had to somehow satisfy His justice and vindicate His holiness by punishing all evildoers. Since the only way for a person to pay for their entire sin debt would be to spend an eternity in the torments of hell, (eternal because the One offended is infinite in worth), none of us could pay this debt.


Here is the hope of mankind. Those two words. In His unfathomable LOVE and kindness, God decided to ordain a rescuing of humanity from the inevitable chains of hell. I know I have not quoted any Scripture directly yet, but everything I have said is an attempt to stage the biblical record of what God has said about the subject. I do believe all Roman Catholic theologians would agree with this assessment thus far – and I am thankful for that! Knowing the problem and the need for a solution is a great hope for any person. The worst place a person can end up is entirely ignorant of their sinfulness and need for mercy.

So this is the need we have as a human family, born from Adam… yet still made in the image of God. We need salvation – a path of being “made right” with our Creator. But God. Those two words show up in glorious brilliance in Ephesians 2 – see here the first four verses and how they summarize everything I have just said:

And you were dead in your trespasses and sins, 2 in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 3 Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. (NASB)

So there is the problem. We are all born children of wrath. We are under God’s wrath from birth – and “there is none who does good, not even one.” (Romans 3:12) To put it into a little street parlance, “we’re shot.” If we die individually in this state of sin, God will vindicate His holiness by punishing us eternally.

But God. This is salvation. God is salvation. He, although our Judge and although He was to pour out an infinite wrath on each of us in our rebellion, decided to intervene in love and wisdom. But how could He wipe away all our sins while remaining holy and just? I’ll get to that in later posts… but for now see the glory of our only hope here in Ephesians 2:4-10:

4But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. 8For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

Highlighting loses its effect when it is ALL HIGHLIGHTED, haha. I just don’t know why I or anyone would have to go much more complicated and confusing than Ephesians 2:1-10.

1) We were dead in sin.

2) God made us alive in Christ Jesus, by grace.

3) He did all this in order to demonstrate His grace.

4) He did all this by grace through faith, not of ourselves – it is all a gift of grace so that no person who is saved can turn around and put a single finger on the credit for the salvation which God has ordained and executed.

5) We (the Body of Christ) are walking in this salvation (which results in good works) because of God’s initiative and grace.

Over to you, LSO…

For now, instead of continuing on with the cross of Jesus, the application of His salvation, and all of the implications thereof, I will rather cut myself short so that the Roman Catholic side may have an opportunity to also make a positive declaration of what salvation is. LSO, would you please tell us how the RC Church defines salvation before we go into how it is achieved or received?

In Joy,


P.S. LSO, perhaps when we respond to each other, if we use numbered sections that would make it more manageable for us and our readers? Whatever is easiest for you.


Previous posts in this series, starting at the first:

Do Roman Catholics have the Gospel of Christ?“- Interpreting the Cosmos

Apologetics” – Letting the Smoke Out

Dialogue with a Roman Catholic – Introductory Remarks” – Interpreting the Cosmos

Bible Only” – Letting the Smoke Out

Roman Catholic Opening Remarks” – Interpreting the Cosmos

A Word on Interpreting Scripture and Church Authority” – Interpreting the Cosmos

Categories: Comparative Religions, The Message of the Bible | Tags: , , , , | 2 Comments

Roman Catholic Opening Remarks

Over the weekend, this blog and the Letting the Smoke Out blog began a discussion about “the path of salvation.” We believe each other to be in error concerning the teaching of Scripture, for me because I see the Roman “authority” as false, and for LSO (my discussion partner’s nickname), he sees my understanding as terminally flawed because I do not submit to the authority of Rome/the  Magisterium/the Pope, etc.

Here are my opening remarks, and here are LSO’s – Please do read through and follow our discussion, we may not be doctors of theology, but I believe we are both passionate for truth and right understanding. ~Soli Deo Gloria~


I will be returning to begin my remarks on “The path to salvation.” LSO and I have very different beginning assumptions about authority, so our discussion may be limited; however, the “Word of God is powerful, sharper than any two-edged sword.” I know that if God’s Word is released, it will do its work – He has no need of my defense! May God’s will be done in this.

To be continued soon…


Categories: Comparative Religions, The Message of the Bible | Tags: , , , , , | 3 Comments

Dialogue with a Roman Catholic – Introductory Remarks

In my previous post, “Do Roman Catholics have the Gospel of Christ?“, I discussed the main idea in question between Roman Catholicism and Biblical, Apostolic Christianity. At the end of the post, I visually reproduced a short exchange between myself and a person on Twitter, nickname @LettingOutSmoke. That person has graciously accepted the invitation to dialogue/debate between Letting the Smoke Out and Interpreting the Cosmos – and as far as I can tell, that is just the kind of thing that would honor Christ. A search for and exposition of truth is always bound to end up with a closer proximity to Truth, aka the Lord Jesus Christ. I’m game.

Now for our dialogue, a goal and focus would be a good idea – and LOS (as I’ll call him) has already touched on that on his blog – “The path to salvation.” We could hammer out a long, tedious debate over 1,001 different topics, but I believe to keep it as close to that topic as possible will help us keep as brief and readable as possible.

There was a comment on my last post here by Sparki to which I am replying by way of this post – I’d like to be as condensed and readable as possible. To LOS, like you I would also admit to not being a trained apologetic – my degree is in the writing field and my obsession is theology. I was baptized a Roman Catholic in infancy, but beyond that I was rescued from the treadmill of that religion into the glorious invisible Church of Jesus Christ, by God’s grace alone through the gift of faith alone in Jesus Christ alone upon the testimony and authority of Scripture alone and all to the glory of God alone… so let’s give this a shot, Soli Deo Gloria.


My Assumptions

God has spoken in the Bible clearly, and with absolute authority as His revelation to man concerning all things about Himself, His work of redemption in history, all matters of proper worship and religion, and things to come in the future. There is no higher authority than the Bible, and men are speaking authoritatively only insofar as they speak in proper alignment with the Word of God. To contradict the doctrines of Scripture is to speak in error against God and His revelation to man, and to do such is at least to be described as dangerous, and should be feared lest we blaspheme and lose our eternal souls.

I assume also that in giving us logic, reason, a spirit, and the witness of the Holy Spirit, that God has meant to be understood in what is written. This is not an esoteric, mysterious book which transcends our ability to interpret meaningfully. The Gnostics, and other cults who seek to gain power over men and women would make that claim so as to have the authority to themselves, but God said to John “Do not seal up the words of the prophecy of this book, for the time is near.” We are to read and understand the Bible under the assumption that God speaks clearly through it’s pages.

LOS, I understand you would probably word some of this differently, and perhaps outright disagree. I don’t mean to debate these things, but I do want to be clear what my foundational assumptions are so that we aren’t completely talking past one another.

My Premise

God is the King of the cosmos. He is Sovereign over all of physical and spiritual life – and so is the great Mover upon mankind. We are discussing the path of salvation, so from a biblical premise, we have to begin by acknowledging God as the Prime Cause of creation and redemption. As the Psalmist wrote “We are His people, the sheep of His pasture. It is He who has made us, and not we ourselves.” Psalm 100

I assume we agree there, so I then I will look to an overview of redemptive history next, but before I go there, I want to publish what I have here so far so as to allow LOS to digest it, agree to the set-up, and give me the green light to go forward. Please make any suggestions to help us clarify and simplify, LOS.


Categories: Comparative Religions, The Message of the Bible | Tags: , , , , , , , | 6 Comments

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